What The Ayodhya Judgement Means For The Future Of India

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Kar Sevaks on top of the Babri Masjid, just before they destroyed it to the ground. Image: 7MB
The beneficiaries of the Supreme Court's verdict are linked to the main accused in the crime of demolishing the mosque.

The Supreme Court’s verdict in the Ayodhya matter has settled the ‘title suit’  in favour of the main Hindu plaintiff– essentially the Vishwa Hindu Parishad–but it is clear that there is much more at stake for the country than the ownership of 2.77 acres of land on which a mosque stood for 470 years until it was demolished in an act of political vandalism unparalleled in the modern world.

The court acknowledged the manner in which Ram idols were planted in the mosque was illegal and that the mosque’s demolition in 1992 was “an egregious violation of the rule of law.” Yet, the forces responsible for the demolition now find themselves in legal possession of the land. The site will be managed by a trust that the government will now set up. And the government and ruling party have in their ranks individuals who have actually been chargesheeted for conspiring to demolish the mosque.

For more than a quarter of a century, ‘Ayodhya’ has served as a metaphor for the politics of revanchism–one which combines the deployment of a manufactured mythology around the figure of Rama, with mob violence, majoritarianism and a spectacular contempt for the rule of law.

The aim of this politics is to upend the republic with its premise of equality for all citizens and replace it with a system in which India’s religious minorities, to begin with, and then other marginalised sections of the population, are forced to live in perpetual insecurity.



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